Understanding
the Law of Karma
What goes around must come around. This is the
basic
understanding of the "Law of Karma" in the Western world in which it
has already become an integral part of the prevailing culture and
philosophy. In fact, you can trace similarities between karmic
principles and those from modern cultures and religions. It can be
related to the concept of doing good deeds in Christianity if
interpreted as "if you do good things, then it will come back to you"
or conversely, "if you do bad things, then bad things will happen to
you." The stark difference, however, comes with the Christian belief
that everything can be overcome by love and forgiveness.
Meanwhile, modern spirituality, which revolves
around
the principle that virtue, is rewarded and that sin leads to suffering
draws heavily from the "Law of Karma." For a lot of people, it is a
more sensible take on spirituality compared to that of eternal
damnation for sinners.
Karma literally translates to "deed" or "act." It
is the
law of moral causation that specifically includes the whole cause and
effect cycle. According to it, nothing happens to a person that he does
not deserve. Karma sums up everything that a person has previously
done, is currently doing, and will be doing in the future. It is a
universal principle, which means that no one can change its course
except God or the Higher Universal Force.
Karma implies that a person is inherently
accountable
for everything that is happening to him. This implies that whether he
experiences happiness or misery all depends on his actions. Karma
encompasses all actions, and not just those perceived by the public.
Even thinking badly about another person has its consequences.
The Law is central to Asian religions that were
mostly
created in India such as Hinduism, Buddhism, and Jainism, although
there are stark differences between how it is explained.
In Hinduism, the "Law of Karma" involves the
concept of
a God and is used primarily to provide enlightenment on what is evil.
It is broadly explained as the action-reaction relationship that
universally governs our current and previous lives. The concept lies on
our passionate or conscious action, and the corresponding dispassionate
or unconscious reaction.
The Law was first explained and illustrated in the
Hindu
epic Mahabharata through a dialogue between the protagonist, Arjuna,
and his charioteer, Krishna. The dialogue touched on various themes of
morality and philosophy; and together with the Vendanta and Tantra, it
has served as the cornerstone for the original Hindu concept of karma.
In Buddhism, the "Law of Karma" is used more in an
ethical sense rather than an explanation for natural phenomenon. While
differing in specific details with the way the Hindus see it, karma for
believers of Buddhism focuses on the belief that actions of beings will
affect their own future. In short, everything has its consequence.
Those consequences may come within one lifetime or in one's succeeding
lives.
Note that in Buddhism, karma is focused more on
the
effect and not on the cause. The consequences of one's actions are
based on certain conditions. Karma entails the notion of Buddhist
rebirth but is not its sole basis.

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